Sunday, January 26, 2025

HAUSU (1977)

A teenager's disembodied floating head leaps out of a water well and bites another teenager directly on her buttocks, with the camera holding for at least three full seconds on the whole frames image, like appreciating a work of art.

This is a Criterion Collection film.

With script assistance by an eleven year old girl (just adding to my theory that all children are soft psychos until social rules get a hold of them), HAUSU is literally unlike any other movie you have or will ever see. So much so in fact that attempting to use human typed words to convey the utter experience of it all is a quest in futility, but that’s really the fun part for me, so we’ll go ahead and wing it for the best try I’ve got in me.

The plot itself is not much. Seven teenage girls (Gorgeous, Prof, Melody, Kung Fu, Mac, Sweet, and Fantasy - yup) travel to the country to stay at Main Girl’s Aunt’s home, so Main Girl can avoid her new step-mom. Like every other horror movie ever made, going to any new house is obviously a guaranteed death sentence (also, ironically, leaving the house in every horror movie is also a death sentence - those subtextual genre themes get you no matter where you turn, huh?), so I don’t think it’s spoiling anything to let you know that things go very poorly for our heroines. My job in this essay though is to try and convince you of my personal belief, that this movie rules so hard that it borderline justifies the very medium of film as a whole. That Tarkovsky’s quote that “films are a mosaic made of time” is especially true in this visual tale where a piano eats a girls hands, a fat schlub turns into a pile of bananas, a house fills to the brim with menstrual blood, and it’s all some of the funniest things you’ve ever seen in one of the creepiest movies you will ever watch. A friend once described it as “a Japanese Evil Dead,” and I’ll admit that’s the quickest elevator pitch definition I’ve found so far. And Evil Dead is good, but we’re not talking about Evil Dead right now, we’re talking about Hausu.

And I think Hausu is also very good. But those two cinematic measurements are mere subjectivity - I think Hausu rules, you might want to beat me up after wasting 90 minutes of your night and visiting you with a lifetime of watermelon eyeball teeth nightmares. But it’s more than just the pure organized queued up assault of One Weird Thing After Another, as Evil Dead & Hausu do have in spades. There are aspects of the horror here that are only able to be conveyed by the act of film, and editing. This enters into the actual point I began - what is it about Hausu that not only lends itself to film, but in fact would be lost if it were not a film?

First and foremost, is the challenge of the Viewer’s Imagination. That old chestnut - “leave the monster off the screen, we’ll just let the audience’s imagination do the work for us” - does in fact work like gangbusters most of the time, if we’re dealing with one monster. A shark, a xenomorph, a dream murderer, a drowned kid who can’t die, a werewolf, dracula, whatever. What do you do when the monster is the house? You have nowhere to hide, but also the director can’t hide anything. But here you have the caveat, perhaps the asterisk, to the “Hidden Monster” trick - what you might call The Carpenter Thing Clause - “what if we made a monster that was so goddamn gnarly that we came up with something the audience never could? That’s our job, let’s act like we’re getting paid for it.” Hausu is that in spades, co-written by an 11 year old girl who doesn’t yet know what you “can’t do” in a movie. It is a visual feast, and you will leave the theater disappointed by other horror movies that don’t try half as hard. I’m sorry, I know, I’m cursing you. Like Nicole Kidman always says, “We come to the movies to get absolutely blown-out diaper-dump scared while a piano eats a screaming teenage girl alive.”

The question, again, though, is why is it a movie? I would submit that it has to be a movie, in order to get everything out of it. In order to squeeze every ounce of creativity that is being visited upon you.

Horror is obviously a thing in novel form (shoutout to my main man Poe) but not this story. You could not merely read about the spindly handicapped woman climbing the rafters and breaking the 4th wall to threaten you with eye contact before she destroyed these children - if she is in the book, she is in the book. The characters may not be safe, but you always are. You could threaten an audience in a play, sure! You could even come out of the stage and enter the seats - horrifying in any context! Even Oklahoma! - but you still could not edit a play, it is only forward motion. Movies are rewound, sound is rewound, your eyes are not your eyes, the camera owns those eyes. “I don’t want to look at that” - too bad you are looking at it! It is a full package.

Furthermore, the act of layering audio and visual over each other, which is purely a cinematic tool. And the montage of the old woman’s life before the war, done play-by-play commentary style with the girls doing voiceover - to convey how absolutely creepy this women’s life was that she’s fiendishly and horrifically preserving, voiced over by 7 girls who mention that the nuclear bomb mushroom cloud “looks like cotton candy” (which would be like saying 47 9/11 buildings “looked like a banana peeling itself”) which only just reinforces how these girls are oblivious and out of their depth. You can do both of these things simultaneously. You cannot simultaneously read things that are happening simultaneously. I know, because I’ve read the books that have tried (I read William Faulkner, and Ulysses & Finnegans Wake, so you don’t have to - you’re welcome, you’re right, I am a hero).

There are, of course, innumerous movie & non-movie examples of the horrors that this film uses as its horrors. Greatest hits, like “cultural (and personal) preservation is inherently creepy,” the difference between love & obsession, the fear of aging, the fear of maturing from girlhood into womanhood - but none of those other lesser mediums can do that with the tools of cinema - the act of footage being played in reverse to add to the nausea of her delusion of the youth she lost, to have a character be eaten alive by a grandfather clock full of teeth, or the visual metaphor of the floating legs of a woman who’s been chopped in half still kung-fu-ing across the room to karate kick a painting of an evil white cat & the house fills to the roof with menstrual blood. Such subtle subtext. You can convey all that in words (in fact, I just did, high five me), but the passage of time, which passes through each verb or adjective or adverb or whatever, that only elongates the experience of the horror, which is a factual matter of diminishing returns. If every word to describe a scene takes another tenth of a second, it will be surpassed when 6 frames give you the most unhinged and hilarious visual fever dream you’ve ever seen in 6/24ths of a second running in reverse. It’s not like you can’t make a novelization of Hausu, but why would you? It already existed first in its greatest and final Akira form.

There are books that must be books (good luck making a good TV or movie version of Gravity’s Rainbow), there are shows that must be shows, but there are also movies that can only be movies. And in fact we are a better world for having movies, and Hausu is my Exhibit B for that fact, for the entire medium of films as a whole (behind only Godzilla, which is literally the reason 60 foot theater screens were ever invented - there is no “book version” of Godzilla, except Moby Dick, the only novel about fighting a Kaiju in the Canon of Western Literature there will ever be, because there will never be another Melville, don’t @ me). The same is to be said with Hausu. There are visual gags & horrors that would be lost if it was not filmed. Editing and color bleaching and images that you could describe in a book, but why would you?

There are many other worlds where HAUSU still exists - as any form, a poem, a screenplay, a painting, a post-it note flip book - but the best of all possible worlds is ours, this one, where this film exists, as a film.


Published at the Trylon Theater Blog - PERISPHERE

KILL! (1968)

 Kenji Misumi’s Kiru (or Kill! as released in America, which as far as “changing titles from Japanese to America releases”, is a great job; we’ve all seen way worse)


KILL, THE PUNCHLINE!

A movie review by a guy bad at his job, about a movie directed by a guy who's good at his job, about a bunch of samurai who are bad at their job, probably?

Somebody once said that “Comedy ages like mayonnaise left on a hot windowsill” (1). First, I’ll say, I probably picked the wrong line of work for artistic longevity, being a stand-up comedian (Dayblock Brewing, Sunday September 29th). Secondly and more importantly, I’ll say that this aphorism is twice as true for the parody and satire schools of comedy. Making something funny requires so many at-time subtle cultural references and unspoken boundaries to know what and how to cross, that adding another layer of REFERENCE GET IT to that mayonnaise cake is just asking for a film to have a shelf life that doesn’t even make it out to the parking lot with you before you put your keys in the ignition. I remember liking Scary Movie 4, but I cannot tell you a single thing I liked about Scary Movie 4.

So, if a 1968 (56 years old!), black and white, Japanese language samurai action movie makes plot and visual gag references to its (at the time) contemporary cinematic progenitors that had preceded it since 1945, how could that ever be something that’d be worth watching now in 2024?

Well, I am here to happily say ... most of it doesn’t work! Of course not! Why would it? A movie with reference gags calling back over 20 years worth of post-WWII Japanese samurai movies that came before it, who in 2024 Americaland could ever catch & get & laugh at those? I watch more samurai movies than you do (come at me bro), and I still didn’t get the bits that were probably definitely there that I probably definitely missed.

“Maybe you missed them, but I wouldn’t. I know Japanese culture, I have 6 anime body pillows.” Well, I can't argue with that. Maybe you should be writing this review.

But then, why watch any movies after opening weekend, ever? If one was not there for the 80s and 90s, how would one have any correct appreciation for American Psycho? That makes watching The Longest Day AND Saving Private Ryan a real challenge, since you would’ve had to have been alive in 1944 to correctly appreciate D-Day, alive in 1962 to correctly appreciate The Longest Day, and alive in 1998 to correctly appreciate Saving Private Ryan.

“Well, because those movies are good. I don’t get KILL!, so it’s not good.” Sure champ, flawless logic.

Like there’s no place in the world for a savage black comedy film about the futility of clan violence while pretending to claim an honor code (that you throw out the window at the first sign of trouble, hunger, annoyance, horniness, or boredom). Sure, that doesn’t have relevance to every society in the history of this green earth that thought “Killing people! That’ll fix everything, why hasn’t anyone tried that yet?!”

When faced with that kind of plot you could walk into, it’s not hard to follow the movie’s gaze that the one “admirable” character is the one who’s too lazy to pick a side. GAZE UPON THIS VISAGE OF HEROISM, a starving hungry former samurai who decided to quit and become a yakuza because he discovered that being a real criminal is less messy and less violent than all the other samurai who swan around being twats because we’re the good guys because we kill for a good reason so it’s obviously okay, jerk!

The clearest referent that the movie decides to club you over the head with is this: Since 1954, it’s logistically and legally impossible to point a camera at 7 Asian actors holding swords without clocking it as a reference to Kurosawa’s Seven Samurai. Which this movie certainly does, but it’s different because (contrary to the original Seven who defended the farmers for no glory but Honor & Righteousness) most of these Centerpiece Seven are HUGE losers, who teamed up to kill a dude they had no grudge with just because they were told to do it, just because them’s the rules, bro! It wasn’t me, dude! The Bushido code made me do it, bro! Now, for the rest of the movie, they’re left trying to stay alive after getting thrown under the bus by the big bad who told them to do it (holding out with their famous samurai stoicism for about 26 whole minutes of film time before starting to lose their nerves), all while fighting for their lives against TWO OTHER phalanxes of go-fers with swords who ALSO don’t want to be there, either.

Satire comes from hatred, and wishes for destruction of its target. Parody comes from love, and asks for better out of its beloved (2). KILL! does an amazing trick of threading a spectacular needle where it is satirical towards the Bushido code that got people killed, all while lovingly parodying the samurai movies that came before it. That second parody angle will be lost to time the farther & farther we drift from the world of 1968 Japanese Contemporary Society, of course. But that first satire angle will remain evergreen as long as people are killing people for stupid reasons, and we’re not running short of that as long as we’re still killing people. Even good reasons are stupid reasons. There are no smart reasons. And it’s always a good idea to satirize people who think they found a smart reason to kill people.

But how does a punchline transcend the boundaries of time, space, language, and literal territorial boundaries? Well, to reiterate, most of the jokes don’t transcend and hit. I assume! Since it’s a logical fallacy—I can’t point out things I don’t know I’m not seeing! But I’ll take Criterion and Wikipedia’s word that there is comedy going on here I’m not seeing. But there’s also comedy here that I am seeing, and, luckily for a visual medium, they're easy to clock.

When Deadpool & Wolverine drops a written punchline that requires you to know Ryan Reynolds’ filmography to appreciate (“............The Proposal!”), that thunderous pop will be a sad fart before the Fall Equinox for the entire English speaking world, never mind for everyone else on the planet. But the physical comedy, not two minutes later, of giving CPR to a headless and bullet-riddled body (with the small red blood geysers gushing up through the 19 bullet holes with every chest compression), that doesn’t even need a dialogue translation. It will play everywhere that people have eyes. Every human creature who knows what guns do to a human body will clock that gag. Likewise here, when two opposing sides in sword fight both retreat simultaneously, not only are you seeing a bunch of self-claimed badasses turn tail and run, but one of them ending up in the wrong base and screaming, “Wait I belong on the other side!” is like an irrefutable math equation of a gag. It shall survive beyond Ozymandias, King of Kings.

And these Immaculate Japanese Cultural Icons Known As Samurais are so thick and dumb, every one of them, on both sides, and the movie takes time to let you know:

“You have to make it to Edo. The seven are counting on you.”

“I’ll make it, even if I die!”

“You can’t go if you die, dumbass.” (The character doesn’t actually say “dumbass” in the actual celluloid, but boy you will hear it in your heads while you're watching)

Dying during your mission doesn’t mean you Won Harder, my guy. It just means you’re dead. And this movie isn’t handing out any flowers for doing that, that’s for sure. Not for dying or killing. Most of the People We Like might make it to the end, but the status quo is still kicked right back in the literal trash. Even after the farmer gets his wish to be a samurai, he throws the costume off in what must be record time: The clothes are uncomfortable & the samurai buzz cut makes his head freeze! So he decides to retire with his two new best Bro Buds—a lazy yakuza vagrant and a schizophrenic homeless guy—AND the eight prostitutes they bought out and freed and rescued from a whorehouse. All of which is a blatant crib off the ending of Stagecoach (the director’s favorite movie (3)), where Ringo Kid and Dallas ride off into the sunset, “saved from the blessings of civilization.” Only this time the Eden metaphor re-population ratios are 3 men to 8 women, which is something Buddha gladly smiles upon before the credits roll.

The treasure of watching anything, especially something funny, from a land and time far away from you (and the treasure of something like KILL!) is the parts that do translate, while still knowing that there are parts that do not translate, and in fact never will translate. Machinations and subtleties behind a curtain we could never reach, even if we all came strapped with a doctorate in mid-20th century Asian cinema & pure Japanese bilingual fluency. Those subtle flavors, references, and experiences only existed for the human beings living on that small island nation in 1968 who first saw this movie. Those are their gifts that we cannot touch. And the parts that do survive, that still strike a chord with us now—just the act of chord-striking—those likewise are our gifts to enjoy that they cannot see or touch. The mystery is always there, for both camps.

“But what about all the parts while I’m watching the movie that I don’t get? And in fact, I will never get? Parts that don’t make sense to me, the main character of the universe? Am I just supposed to let them slide? That, what, just, the whole world is like some rich tapestry of which we may only perceive an infinitesimally small taste of the bottomless culturally subjective experience which is Everything, so much so that being bored and thinking you have existence figured out is an insult to Creation itself? That it requires effort on MY part to try to meet the work on ITS terms?”

I mean, yeah, pretty much, champ.




  1. Digging Up Mother; Doug Stanhope

  2. Watchmen vs. One Punch Man: How To Destroy A Hero (Satire vs. Parody) - YouTube; specifically 5:32 - 6:17 - https://www.youtube.com/watch?v=9mXDz2rYeh4 

  3. www.wikipedia.org/wiki/Kihachi_Okamoto